foundational authority of some kind. So it seems that those interested in maintaining a connection between scriptural authority and scriptural inerrancy will be best served by devoting their philosophical-theological energies to a defense of β. Moreover, it is worth noting that the inerrancy doctrine itself has relatively few implications about what we actually ought to believe in light of Scripture. It is, after all, compatible with widely varying views about what (if any) propositional messages
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